The Bhagavad Gita
by Anonymous(-200)
“You have the right to work, but never to the fruit of work.”
by Anonymous(-200)
“You have the right to work, but never to the fruit of work.”
Anonymous(-200)
Two vast armies face each other on the field of Kurukshetra, and the great warrior Arjuna, seeing teachers and kinsmen arrayed on both sides, lets his bow slip from his hands. What follows is not a battle but a dialogue between the stricken prince and his charioteer Krishna, who is God incarnate. Composed in Sanskrit roughly two millennia ago within the larger Mahabharata, the Gita unfolds a teaching that moves from duty through devotion to the nature of reality itself. Action without attachment, knowledge without pride, surrender without passivity: the paradoxes it holds in tension have sustained centuries of contemplation. It remains one of humanity's most luminous attempts to answer what we owe the world when the world asks everything.
Another man confronts the divine and asks why he must suffer, but Arjuna gets an answer where Job gets a whirlwind.
Marcus Aurelius practises the same detachment from outcomes that Krishna teaches, but calls it Stoicism instead of dharma.
Eliot absorbed the Gita deeply, and these poems circle the same questions of action, time, and surrender.